Pray in a variety of ways. Use the opportunities. You can also make use of the opportunities that arise to pray at in-between times for example, short fervent prayers, a petition, a prayer of thanksgiving or praise : whilst waiting; while riding on the bus, the train, or in the car instead of turning the music on right away ; during free time; while visiting a chapel or church along your daily walk.
Let the opportunities you have to pray become invitations to unite yourself again and again with God. Let God speak.
God speaks most explicitly in the words of Sacred Scripture, which the Church reads day after day. He speaks through the Tradition of the Church and the witness of the Saints.
But he also speaks — often in a hidden way — in the heart of every man [and woman], for instance, in the judgement of your conscience or through an interior joy. Give God a chance to speak in your prayer. Become familiar with him, so that you can learn to tell his voice apart from the many other voices and come to know his will.
Anthony Bloom. Pray with the Church on earth and in heaven.
Anyone who prays — whether alone or with others — enters into the great community of those who pray. It extends from earth to heaven and includes those who are alive today and also the angels, the saints, and the unknown multitude of those who live with God. Praying also means praying for each other. Therefore it is good to pray not just by yourself but also, when possible, with others; with your family, with friends, with your congregation — and with the saints. You can ask them for their prayers. Make space for prayer in your lives!
Buy Lectio Divina, Discernment, and Taizé Prayer: Read Kindle Store Reviews - quiswagrerosbend.gq Table of Contents Introduction Lectio Divina Chapter 1 Lectio Divina Chapter 2 Thinking is Prayer Chapter 3 Prayer Chapter 4 Waiting on God Chapter 5.
To pray alone is good, although it is more beautiful and fruitful to pray together, because the Lord assured us that he would be present wherever two or three are gathered in his name cf Rom The prayer of Adoration is at once a preparation for and an overflow from the Celebration of Mass. That is why many parishes will precede weekday Mass with a time of Exposition of the Blessed Sacrament.
If your parish does not, perhaps you could think about suggesting this to the parish priest, parish council or Liturgical Committee. The Eucharist is one of the primary and tangible ways He fulfils this promise. Sitting before the tabernacle of Divine Presence or gazing on the Bread of the Eucharist exposed leads us to experience powerfully that He is indeed God always with us.
But how should we use this time of Adoration? Firstly try to give some time — at least 15 minutes, hopefully more. There are books of Eucharistic Devotions to help us focus on the love of Christ made visible and tangible in the Bread of Presence before us. The Scriptures are a privileged source of prayer and reflection during such time.
But above all, let your heart speak! God rarely shouts — He usually whispers His precious life-giving Word of Love — a Word beyond words, too deep for the understanding but which can be experienced by a silent listening heart that yearns for Him. Let there be few words in your prayer of adoration, but rather a mutual listening, Heart speaking to Heart ; a mutual gazing upon the wondrous Presence that burns love into our hearts.
Meditation Meditation, and its modern cousin, mindfulness, are in the air. It is a method that helps one move from the third phase of Lectio Divina , that of responding to God in spontaneous prayer oratio in order to simply wait for God in silence, so that we will be ready when and if God wishes to bring us into greater depths. And keep doing it faithfully. Lectio Divina meditation on the Scriptures. You may also be interested in the concentrative practice of a mantra, in the school of John Main and the World Community of Christian Meditation. That group came to be made up of people active in many Christian spiritual traditions Roman Catholic, Anglican, United, Baptist and Quaker. Out of that time together, we decided to begin meeting twice a month as a larger group.
We gaze upon the Sacred Bread — but He gazes into your eyes with all the love with which He loved the young rich man in the Gospel. The Bread of Christ that you gaze upon with loving adoration is the Bread of Freedom, the Paschal Bread; it is the Broken Bread that makes you whole; it is the Bread of the Poor that calls you to live like Christ Jesus in service of the poor of our nation, the poor of our world. It is the Bread of Life which brings me Life in all its fulness but without which my life in Christ withers on the Vine. For the Eucharist is indeed the Sacrament of Peace, not just for yourself or your parish community, but can radiate peace into our world.
So find out when your church or another is open and slip quietly in, away from the noise and pre-occupations of your world. Sit awhile before your Brother Jesus in the Eucharist. Centering prayer is sitting quietly and comfortably with the Lord. Imagine going for a casual walk in the park with a friend, settling together on a bench. Neither of you has much to say: you are sitting with someone you love and who loves you.
Then let go of this imaginative scene. When the mind wanders, be prompted back by a prepared Sacred Word of your choice. Centering prayer is letting go into deep, waiting. All he can do is offer himself and his total submission to God and receptivity to whatever God has in mind for him: this is Centering. Centering Prayer is a receptive practice. You may also be interested in the concentrative practice of a mantra, in the school of John Main and the World Community of Christian Meditation.
To find out more, you are welcome to join us on Thursdays Shortly after the Council ended in a group of professors and students at a Catholic University in USA experienced a rich outpouring of the Holy Spirit accompanied by spontaneous joyful praise, the gifts of tongues, prophecy and healing, and a deep love for the Word of God and desire to witness to Jesus. An international movement was born in the Catholic Church that we know as the Charismatic Renewal. All real prayer is the work of the Holy Spirit in us. Just as the Holy Spirit is the eternal dialogue of love and life flowing between the Father and Son in the Trinity, so our prayer is in reality a sharing in that same eternal dialogue: for we are reborn as sons and daughters of our Father, co-heirs with Christ and filled with the same Holy Spirit as filled Jesus at the Jordan river.
Our prayer is the breathing of the Spirit deep within us. Whether our prayer is in words uttered, tears shed, or the silence of contemplation, it is by nature charismatic for it is the Spirit of God praying within us who are Temples of the Holy Spirit. Its re-emergence today is part of the renewal of the Church in our present age.
Charismatic prayer is characterised by an ease and a joy in spontaneous prayer, coming together in groups to pray and sing with another, an emphasis on the prayer of praise rather than solely intercession , an openness to charisms or gifts of the Holy Spirit such as healing, inspired teaching, prophecy, discernment, the prayer of tongues etc.
For some their lives are changed dramatically, for most there is a gradual change that leads to deeper intimacy with God, a thirst for prayer and the Word of God, a hunger for the Sacraments, a desire to pray with others, to witness to their faith or give testimony more publicly and a willingness to be more involved in the life and ministry of their parish communities.
This form of prayer also helps us to heal some of the divisions that have afflicted the Body of Christ over the centuries. We can enter more easily into prayerful fellowship with our Evangelical and Pentecostal brothers and sisters and find new ways of witnessing together to the Gospel of Christ before our world. The Charismatic Renewal has given new impetus and heart to the Ecumenical movement.
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We, the Church, do this by not only celebrating the Eucharist, but also in other ways, perhaps most especially by praying the Liturgy of the Hours — whose purpose is to sanctify the day and all human activity with prayer and praise of God. The Second Vatican Council, responding to the many calls for revision, addressed this and the end result was a completely revised Divine Office, finally promulgated by Paul VI in The Office was now restored as the Prayer of the Church.
Religious orders often add two additional times of prayer, at mid-morning and mid-afternoon. They are the principle hours of the Liturgy of the Hours, and the Church encourages them to be celebrated by individuals in their daily lives, but also where possible in parish churches, particularly Evening Prayer also known as Vespers or Evensong on Sundays.
Primarily because it is the Prayer of the Church — and we are never alone while praying it. Because it sanctifies the whole twenty-four hours of the day throughout the world, there is always someone, somewhere, praying along with us. It is also a beautiful form of prayer, being based on the psalms — so rhythmic and beautiful in themselves.
Finally, it is, whether prayed alone or in a communal celebration, liturgical prayer. As Fr A. Hope is the expectation of a better and more whole, more peace-filled world. This hope becomes a well-spring of vision and energy that will bring a measure of healing and new beginnings to our sisters and brothers, to our world.
We tend to think that healing is something very rare and happens in places like Lourdes or through the lives of saints long dead! Healing is a journey into the wholeness, freedom and peace that God wants for each of us. It is part of the journey into the mystery of who we are in Christ, into the reality of being a beloved daughter or son of Abba, our Father. Sometimes this might involve the healing of our bodies curing or restoring health. Often it will involve the healing of inner self: the healing of hurting memories, of rejection or inner pain that leads us to inner freedom enabling us to love more fully.
Often, Jesus would touch with his hands those who came to him — a gentle touch of compassion and love — and he taught the disciples to do the same. The Word of healing is made flesh in the hands of another when our touch is caring and respectful. Of course such healing prayer does not require physical contact if the recipient of such prayer is uncomfortable with touching. Thirdly , healing is a ministry that flows from the Holy Spirit given in our baptism and confirmation and therefore like so many other ministries is not restricted to the ordained among us.
We are simply allowing ourselves as part of the Body of Christ to be used by our Good Samaritan, Jesus, to pour the wine of compassion and healing upon wounded brothers and sisters. When Jesus healed the lepers he ended their exclusion from society and reintegrated them.
When Jesus raised up the Samaritan as an example of compassion he challenged racial and religious discrimination. What are the wounds of our society we need to touch and heal? Working for justice, struggling against poverty, being a voice for the excluded, welcoming the immigrant — all are part of the Healing work and prayer of the Body of Christ.